How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 00:15
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Gauree, Kabeer Jee, Panch-Padas:
CONCLUSION:
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Now tell me, Lord, what will my condition be?
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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
I went to God's place, and worshipped Him there.
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Why are the democrats keep insisting that there are more than two genders?
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
I left Benares - I had little common sense. ||1|| Pause ||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
— Kabir, II.57, Translated by Rabindranath Tagore
Look within your heart, for there you will find both Karim and Ram;
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
then who is there to know what happens without?
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I am not a Hindu, nor am I a Muslim.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Sant Kabir was staunchly against cow slaughter.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
If Ram be within the image which you find upon your pilgrimage,
For many years, I practiced penance and intense meditation at Kaashi;
— Kabir, Ramaini 1, Translated by David Lorenzen
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
That Kabeer died chanting the Lord's Name. ||5||15||
I ground up sandalwood, along with several fragrant oils.
Sain (a barber)
One Universal Creator God. By The Grace Of The True Guru:
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
All the men and women of the world are His living forms.
From Guru Granth Sahib ji - Ang 1195
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
He does not dwell at the Lord's Feet. ||3||
Kabir (a weaver)
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
As long as the mind is filled with the desire for heaven,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I am a sacrifice to You, O my True Guru.
Let's look at the views of Sant Kabir
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
To him who is high-minded, these teachings will be illuminating.
You are totally pervading and permeating in all.
Says Kabeer, unto whom should I tell this?
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Sadhna (a Muslim butcher) and
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Without looking into one's heart, how can one reach paradise?
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Now here in this verse
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Wherever I go, I find water and stones.
At the time of my death, I moved to Magahar. ||2||
I am like a fish out of water,
NOW…
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Raamaanand Jee, First House:
That God showed me the Guru, within my own mind. ||1||
Kaashi and Magahar - I consider them the same.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
One day, a desire welled up in my mind.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I have searched through all the Vedas and the Puraanas.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
If God be within the mosque, then to whom does this world belong?
Says Kabeer, this is what I say:
Ravidas (a chamar shoemaker)
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Hari is in the East, Allah is in the West.
With inadequate devotion, how can anyone swim across? ||4||
I serve the One Lord, and not any other. ||2||
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Shvetashvatara Upanishad (6.23)
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Where should I go? My home is filled with bliss.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
— Kabir, III.2, Translated by Rabindranath Tagore
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
You have cut through all my confusion and doubt.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I wasted my whole life in the city of Shiva;
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
These morons know nothing, they wander about in ignorance,
I am not a Hindu, nor am I a Muslim.
There, where millions of Krishnas stand with hands folded,
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
I would go there, only if the Lord were not here. ||2||
Let’s see what Gurbani has about Ramanandacharya’s views.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Ramarchan Paddati gives more info about his teachings.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!